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Code of Ethics - Institute for Meridian Psychotherapy and Associated Complementary Therapies (Inst. M. P.) - established 2003

Code of Ethics  and Rules of Membership




We really wish to have a simple – and short – code of ethics, but in today’s world we need to take account of many factors in order to be professional. Nevertheless, we have avoided many of the unnecessary – and sometimes quite silly – restrictions  and taboos found in some other organisations.  We hope that what we have produced is fair and reasonable.  Most of it should, we believe, be common sense, and it is intended to help and not hinder the member.  We are not just a register of members that you just pay to join and to whom anybody is admitted.  The professionalism of our Institute, and the respect for it,  will rest upon our code of ethics.  This code is based partly upon personal experience of the compilers who have encountered, over many years, examples of the practices that are specifically regarded as unprofessional.


Members of all grades shall all be known as “members” for the purpose of this code of ethics.


This code will be divided into two sections. Section A contains clauses applicable to all members. Section B contains “contingency” clauses that only apply to certain activities or certain locations, where legal, professional or other regulatory issues demand special treatment of a particular circumstance. Section B will be expanded over time to provide guidance regarding various activities.




Section A


(1)   Members may also be members of any other legitimate professional or trade organisation or learned society.  Membership of other bodies is encouraged and the Guild does not seek to poach members from other organisations, nor does it seek to exclude members of any other organisation. Members are encouraged to retain memberships of any other body to which they belong.


(2)  Members undertake to practise their particular skills and therapies to the best of their ability and should not practise beyond their level of competence.  If a member encounters an issue he or she is not qualified to handle, or beyond the member’s abilities, the member should seek to refer the client to another suitable practitioner.


(3)  Members undertake to explain to clients what they practise, what it entails, how much it costs and any other relevant information. If a member offers multiple therapies, services or treatments, it is up to the client to decide which ones are chosen, although the member may recommend a course of action combining several methods or therapies.


(4)  Members must keep all communications with clients and all professional records strictly confidential (unless stipulated otherwise by the law), and computerised records should be as secure as possible.  If the member wishes to describe a case in an article, book, course, etc., permission should be sought from the client and both the client’s name and any possibly identifiable details should be disguised, unless the client gives written permission for the material to be used without restriction. In the UK all records should be kept securely under the terms of the Data Protection Act, and outside the UK should conform to local legislation and/or professional guidelines.


(5)  Members should not promise or guarantee to “cure” any condition and should never give a “diagnosis” in the medical sense.  Some therapists and alternative practitioners use the term “diagnosis” informally for an assessment of the situation, but that term should be avoided as it can sound as if the member is practising medicine.


(6)  Members should not normally offer money-back guarantees for services, since such guarantees are not a hallmark of professional behaviour  (they are not offered by doctors, lawyers, and practitioners of the best-known complementary therapies).  Members should always charge clients for their time and not for results, as results for any complementary or alternative treatment or method cannot be guaranteed.  However, money-back guarantees can be offered for goods sold (such as CDs and other products).  If you are working in a centre or clinic whose policy permits refunds, act in accordance with the centre’s policy.


(7)  Members undertake not to exploit clients in any way, including by charging unreasonably high fees for the service provided.  


(8)  Members undertake not to abuse clients in any way: physically, sexually or emotionally.


(9)  Members should observe the ethical principles commonly found within their particular discipline. In particular, members providing professional therapies should not have sexual relationships with clients. 


(10)  Members offering any form of hypnotherapy, hypnosis or past life regression must normally have a qualification in hypnotherapy or clinical hypnosis.  [The Institute regards past life regression as a form of hypnosis because it involves an induction into an altered state of consciousness, guided work while in that state, and then a de-induction or a bringing back into the normal state of awareness.]  Exceptions will be made if the Institute member is practising in a country or state where he/she is not allowed to legally practise hypnosis.


(11) In the case of  many “New Age” services, it might be common to have clients from within one’s circle of friends, acquaintances and community, and the duration of the service offered might be very limited. In such cases it is suggested that members take care to act at all times according to the best interests of the client and in accordance with the prevalent customs within one’s community.


(12)  Members undertake to have public liability and professional indemnity insurance, wherever available, to over their activities. However, it is realised that cover cannot be obtained in all countries or for all forms of work that people may practise.  Where cover is not or cannot be obtained the member is responsible him/herself for any possible liability to clients and/or members of the public. The Institute  will not be responsible under any circumstances whatsoever for the outcome of any action or non-action, professional or otherwise,  by any of its members, whether or not the member is insured.  All actions taken by members are the responsibility of the individual member.


(13)  Members should not make private or public attacks upon the personality or reputation of any other member, or any member's family or business interests.  This includes derogatory, defamatory or satirical comments posted on social networking sites or sent via electronic media of any kind.


(14)  Members are personally responsible as individuals for their conduct and for what and how they practise. The Institute, being international, does not normally supervise its members and is not responsible for how they conduct their activities or practices.  Many forms of metaphysical or spiritual counselling work, and emerging therapies, do not have supervision arrangements so we cannot make supervision mandatory.


(15)  Members should not use Institute membership as a justification or rationale for using any particular practice.  Therefore one cannot say, “I am allowed to work this way because I am an Institute member.” Rather, members bring to the Institute their existing diverse ways of working.  


(16) Members undertake not to use their Institute membership in any way to endorse any CD, remedy, book, download, or other product that they manufacture, distribute or sell, without written permission from the Institute.  The Institute cannot undertake to test and evaluate health-related products. 


(17)  Members should conduct all their activities subject to the relevant laws of the countries or places in which they operate. If a person provides services across borders and they are legal in one country and not in another, this should be made clear by the provider (for example, radionics for humans is illegal in the USA but legal in Canada and the UK).


(18)  Members working with children or vulnerable adults should be aware of child protection issues.  Also, when treating children or vulnerable adults there should always be another person present who is either the client’s parent or guardian, or another responsible person. Any appropriate laws should be followed strictly at all times.


(19)  Members should not touch clients in any way that could be misinterpreted or in any way that is inappropriate. If your therapy or practice involves the use of touch you should have appropriate professional insurance for that therapy and should explain to clients in advance what you are going to do and why.


(20)   Members undertake to be explicit to clients about their involvement in any metaphysical or spiritual organisation or sect when this has an impact on their practice, for example if they teach meditation or spiritual philosophy according to the teachings or practice of a particular sect, this should be made clear.  Clients should not be discouraged from discovering other similar or alternative practices on their own.  Members should not present or teach their method as “the only correct” way of meditating or of doing any other spiritual activity.  


(21)  Members who also belong to other organisations should work according to the ethics of those other organisations when engaged in any relevant activity.  If the codes of ethics of more than one organisation make conflicting demands on the practitioner, he/she should seek clarification and advice from the organisations concerned.  If a practitioner belongs to two or more organisations that make rules about the same behaviour, but having different levels of strictness, the strictest approach should be followed.


(22)  Members are encouraged to further their continuing professional development in as many ways as possible. The true professional never stops learning.


(23)  Members should not participate in any activity that involves cruelty or harm to animals.  Any animal materials used for healing purposes, etc. should be obtained from humane sources.  Healing or distance/remote therapy for animals should only be offered as a complementary service and not as a substitute for veterinary care.  Owners of ill or diseased animals should always be advised to consult a veterinarian. Healers or energy therapists should not attempt to treat skin conditions in animals as they can be symptoms of serious and/or contagious illnesses, some of which might pose risk to humans.


(24)  Members should not administer any remedy that is ingested, applied to the skin, or physically absorbed in any way unless they are suitably qualified in the relevant therapy and insured for the use of those particular remedies.  Practices such as administering homeopathic remedies as part of regression therapy, as an anti-anxiety measure, should not be carried out and will be normally be regarded to be a breach of this code of ethics. Members qualified in a therapy that dispenses remedies, and integrating that therapy with psychotherapeutic work, should seek clarification from the Institute as well as their insurers.


(25)  Members should only work with clients if they are fluent in the client’s language or if the client is fluent in the therapist’s language, unless a competent translator is present who has a working knowledge of the relevant therapy.  Be aware that many people over-estimate their fluency in a language which is not their own.


(26)  Members agree to report immediately to the Institute any of the following concerning themselves: allegations of any therapy-related offence or misconduct by the member;  allegations of any criminal offence by the member (except minor motoring or other minor offences for which fixed penalty fines are issued); any other convictions (except those regarded as “spent” by law); any public liability or professional indemnity insurance claims lodged by the member; and being struck off from membership of any professional body.  If you are in doubt whether something should be reported, then it should be reported.  Members who fail to do any of these risk immediate suspension or cancellation of membership and must immediately cease to use the Institute qualifications, logo and certificates until advised otherwise.


(27)  Expressions of any form of racism, hatred, encitement to violence, or anti-Semitism shall be grounds for dismissal from membership and cancellation of all certifications issued, without refund. A relevant public statement may be made on the Institute website. The decision of the Institute on such matters will be final.


(28)  The Institute will not take disciplinary action where the member is already under investigation by another body (or the law enforcement authorities) for the same alleged conduct.  Instead the Institute may decide to suspend the member pending the outcome, when the Institute will decide what action to take.


(29)  The Institute reserves the right to refuse membership to any person without giving a reason.


(30)  All certificates and qualifications issued by the Institute shall remain Institute property and may be used as long as the member is in good standing.  In the case of alleged breach of discipline or other circumstance requiring the Institute to request the return of certificates, they must be surrendered promptly.  Members should not alter their certificates or add to them in any way.  The certificate designs are Institute copyright – photographs or scans of your certificates must not be published on your website or in your literature without permission in writing from the Institute.  The Coat of Arms of the Founder appears on the certificates by kind permission of the Founder and must not be reproduced in any manner  without permission from the Founder.  However, your Institute qualifications may be copied for the purpose of assembling a portfolio of qualifications for employment, application to a course of study,  application for any type of professional membership or licence, or application for accreditation of a course that you run.


(31)  If a course receives accreditation from the Institute, it must  be made clear in the course literature and in the school/college literature that the accreditation is private and not government-recognised unless such recognition exists.


(32)  Members agree to be responsible for their own welfare and to stop or temporarily cease providing services to clients if they are unable to do so because of illness or changes in circumstances that would interfere with their ability to practise to the best of their ability.

(33)  We will check Members’ email addresses at intervals of approx. one year.  Members should advise the Institute if they intend to be unavailable for a significant period of time (a reason need not be given).  If a member fails to respond to emails and/or emails bounce over a period of a month, and we have not heard from the member for a year, we may delete the member’s entry from our register or note it as "temporarily unavailable" pending clarification..  

(34)  Members agree to be subscribed to an email newsletter which will be the main means of conveying general news and announcements to members.  The member’s entry may be deleted if a news email bounces, but can be reinstated on request when we have the member’s new email address. The newsletter may contain advertising of possible interest to members, and members may announce their own courses, services and products via this newsletter when its readership is large enough.  However your email address will not be sold or used for spam purposes.


(35)  The Institute does not provide legal advice and any practice management recommendations or any clarifications to be given to individual members do not constitute legal advice. If you require legal advice, consult a qualified solicitor/lawyer. Many professional insurers provide a free legal advice query service by telephone - check the information that came with your policy.



This code of ethics is a work in progress and may change over time.




Section B – Special Circumstances


(i)            Psychic phone lines and premium numbers


Members who offer metaphysical or spiritual counselling should not own, run or be employed in any enterprise that offers psychic telephone lines using premium rate numbers.  However, self-employed members may offer advice, guidance and counselling services using 07-type personal numbers or mobile numbers where appropriate, but not premium rate (09-type) numbers.  The definition of premium rate number shall be the one applied by the telecommunications company or network or any relevant telecommunications watchdog, regulatory, Trading Standards or consumer protection body.


(ii)           Predictions


Members who offer metaphysical or spiritual counselling should never make any predictions of death, disaster or accident under any circumstances.  In particular, you should be aware that predictions of crashes, explosions, disasters, etc. are irresponsible.  In today’s security-conscious climate, such announcements may cause panic and security alerts, and may be thought to be hoaxes likely to attract maximum attention from law enforcement authorities and possibly criminal penalties. If you seriously believe, on the basis of your intuition,  that a client should not go on a particular journey, your advice should be given in a roundabout way without making any specific prediction or mentioning any specific location at all.


(iii)         Members providing entertainment or broadcasting


Institute membership and Institute-awarded certificates should not be used in connection with any form of public or private entertainment including stage hypnosis, parties, stag or hen nights, pub psychic evenings, cruise ship shows, radio or television broadcasting (including religious shows), corporate events, competitions, etc.  


(iv)          Use of symbols in transpersonal or spiritual therapy or counselling


Members are asked to realise that certain symbols or expressions they might favour using may not be well received by clients from different cultural backgrounds, and care should be taken not to use such sensitive expressions when inappropriate (for example, non-Christians should not be requested to ask Jesus for help;  Hindu or pagan deities should not be invoked for Christians, and the cross should never be used as a healing or protecting symbol for Jews; the name “Jehovah” is only used by some Christians, and not by Jews. Muslims do not appeal to any power or guide except Allah.)  If any procedure involves a form of prayer or a request to the Supreme Being for help, the client should be asked initially what sacred names or phrases would be appropriate to use.  Members should ascertain that the client is comfortable with their approach and answer any questions regarding it.  Members should not assume that the client practises or believes in any particular faith (if in doubt – ask.)  Clients will vary in their degree of observance of their own faith or tradition, and their openness to other views and models.  Some clients have eclectic spiritual beliefs or even have an outlook that combines two or more faiths. It should be noted, though, that in an altered state of consciousness (e.g. trance or regression) clients may perceive symbols or figures that are outside their conscious culture.


(v)           Use of Titles


After much thought, it has been decided that the Institute will not list members’ titles (such as Doctor, Professor, Reverend, Most Reverend, Swami, Sensei, etc.) in any public lists of members, and will only list Institute membership letters and awards immediately after the member’s name. In this way, the Institute is acting in a similar way to certain other UK and US therapy organisations.  Members will still be able to list the therapies they offer and various qualifications they have in the description of their services.


The policy will  avoid the existence of any “class system” within the Institute based upon having higher academic or theological qualifications which often bear no relation to the professional abilities, spiritual gifts and/or talents of the member.  It will also avoid the situation of a member without a degree being in awe of another member introducing himself/herself as “Professor Doctor” or “Reverend Doctor”, or one member insisting that (s)he is entitled to a specific high form of address whilst another member with similar status is quite relaxed about just using his/her name.   


We urge the style of communication between members to be informal wherever possible, using first names, as is common in English-speaking countries and increasingly in international contacts.  However we do recognise that certain cultures preserve a greater degree of formality.


Members will  be asked to supply details of their qualifications when applying for membership, as naturally we are interested in your knowledge and achievements and they are an essential part of your application.  Many of us will have higher degrees and titles, but the Institute will strive to be a guild of equals with different gifts.


You will also be free to use whatever qualifications you have on your own website and in your own business literature and advertising, etc, alongside the Institute membership letters, as long as they are reasonable and not misleading.  And by all means, you are encouraged to earn more qualifications! 


However, it is your responsibility to be aware of any relevant restrictions within your state, country or profession and to use your qualifications in a way that is fair.  For example in the UK, in January 2008 a voluntary regulatory body for hypnotherapists voted to restrict use of the titles Doctor, Reverend and Professor for professional practice purposes.  If you are a hypnotherapist in the UK who might be affected by this decision, you should look out for guidance on this matter from your professional hypnotherapy organisation.


In the UK, unless you are medically qualified and registered to practise medicine, the title “Doctor” should not be used in any way that could suggest it is a medical qualification, and an explanation should be given for the use of the title.  We recommend avoiding the use of the title “Doctor” before the name, and giving an explanation of any doctoral initials used after the name, such as “Doctor of Philosophy in…” or “Honorary Doctor of Divinity”.  In the UK, doctorates from non-UK universities should also be noted as such, for example, “holds a Ph.D. in Psychology from an overseas university”. 


Knighthoods, medals and aristocratic titles should not be used in connection with therapy or metaphysical practice, even if they are issued by a religious or esoteric organisation.


The matter of use of tiles, initials, etc. will be kept under review as various professional groups and/or authorities issue guidelines from time to time.


These guidelines do not mean that we disapprove of titles, etc.  The Institute has no official opinion about them. However we wish to be responsive to indications about the issue from within the world of therapies and complementary medicine especially in the UK where the Institute  is based at present and where we hope to have a growing membership.



Disciplinary Action


Where a possible breach of the code of ethics or an allegation of gross misconduct is brought to the attention of the Institute, the Institute Executive will first seek an informal explanation from the Member.  If this is not satisfactory, or if the Institute decides that an investigation is necessary, the Institute may co-opt an ad-hoc committee consisting of senior Members which may convene by any feasible means (including teleconferencing or a secure Internet link) to consider the matter. 


If the committee considers there is a case to answer, the Member will be advised of the procedures.  Members against whom an infringement is reported will be responsible for bearing the cost of any expenses relating to any investigation of their conduct, though every attempt will be made to minimise such expenses.  If expenses are likely to be significant the member will be presented with an estimate, and will have the opportunity to decide whether to proceed or whether to withdraw from the Institute.  Members will be bound by the decisions of the Institute. 


A fuller statement on disciplinary action will be elaborated at a later date.









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